Item Details

Fear, Reverence and Ambivalence: Divine Snakes in Contemporary South India

Issue: Vol 7 No. 1-3 (2013) Vol. 7, No. 1/No. 2 (Double) 2013

Journal: Religions of South Asia

Subject Areas: Religious Studies Buddhist Studies Islamic Studies

DOI: 10.1558/rosa.v7i1-3.230

Abstract:

In contemporary South Indian Hinduism, nāgas are ambivalently imaged. They are divine beings with the capacity to bless as well as to curse. In addition to their primary association with fertility, these divinised non-human animals are perceived as particularly receptive to women’s concerns (healing and familial prosperity) and are widely worshiped to obtain these blessings. The ritual propitiation of snake deities is overwhelmingly the practice of women in Tamil Nadu today, where nāga deities take multiple manifestations, including that of divine snakes who live in anthills and anthropomorphic goddesses who are installed in temples. Yet nāgas who are disturbed or harmed cause a malefic astrological condition called nāga dōṣam (snake blemish). This astrological flaw, which manifests in inauspicious planetary configurations in an individual’s horoscope, is faulted for late marriage and infertility as well as an array of additional negative effects. Drawing on many years of ethnographic fieldwork and textual study in Tamil Nadu, this article describes and analyses myths and narratives that reveal the dual character of nāgas as divine beings capable of dispensing blessings, as well as blocking marriage and withholding much-desired offspring. The article also analyses the critical dimension of gender in nāgas’ narratives, where human males often beat or kill their household’s reptilian visitor, while females respond with offerings and reverence.

Author: Amy Allocco

View Original Web Page

References :

Allocco, A. 2009. ‘Snakes, Goddesses, and Anthills: Modern Challenges and Women’s Ritual Responses in Contemporary South India.’ Unpublished PhD dissertation, Emory University. http://dx.doi.org/10.1525/california/9780520076976.001.0001
Alter, J. S. 1992. The Wrestler’s Body: Identity and Ideology in North India. Berkeley: University of California Press.
Aravaanan, K. P. 1977. The Serpent Cult in Africa and Dravidian India. Madras: Paari Nilayam.
Atharva Veda Saṁhitā (Śaunaka Śākhā), 4 vols. Edited by Vishva Bandhu et al. (1960–1964). Hoshiarpur: Vishveshvaranand Vedic Research Institute.
Bala Ratnam, L. K. 2000 (1946). ‘Serpent Worship in Kerala.’ In R. M. Sarkar (ed.), Through the Vistas of Life and Lore: Folkloric Reflections on Traditional India: 621–42. Calcutta: Punthi Pustak.
Beck, B. E. F. 1981. ‘The Goddess and the Demon: A Local South Indian Festival in its Wider Context.’ Purusartha 5: 83–136.
Craddock, N. E. 2001. ‘Reconstructing the Split Goddess as Śakti in a Tamil Village.’ In T. Pintchman (ed.), Seeking Mahādevī: Constructing the Identities of the Hindu Great Goddess: 145–69. Albany, NY: State University of New York Press.
Dubois, J. A. 1983 (1899). Hindu Manners, Customs, and Ceremonies. New Delhi: Asian Educational Services.
Egnor, M. T. 1983. ‘The Changed Mother, or What the Smallpox Goddess Did When There Was No More Smallpox.’ Contributions to Asian Studies 18: 24–45.
Elmore, W. T. 1995 (1913). Dravidian Gods in Modern Hinduism. New Delhi: Asian Educational Services.
Fuller, M. 1944. ‘Nag-Panchami.’ Man in India 24: 75–81.
Goslinga, G. 2011. ‘Embodiment and the Metaphysics of Virgin Birth in South India: A Case Study.’ In A. Dawson (ed.), Summoning the Spirits: Possession and Invocation in Contemporary Religion: 109–23. London: I. B. Tauris.
Harman, W. P. 2004. ‘Taming the Fever Goddess: Transforming a Tradition in Southern India.’ Manushi 140: 2–13.
Kane, P. V. 1997 (Reprint 1941–1962). History of Dharmaśāstra. Poona: Bhandarkar Oriental Research Institute.
Kapadia, K. 1995. Siva and Her Sisters: Gender, Caste, and Class in Rural South India. Boulder, CO: Westview Press.
Mandlik, R. S. V. N. 1869. ‘Serpent Worship in Western India: The Nāga-panchamī Holiday as it is Now Observed; Serpent Worship, the Nāgas and Sarpās.’ Journal of the Bombay Branch of the Royal Asiatic Society 36(9): 169–200.
Menon, C. K. 1901. ‘Serpent Worship in Malabar.’ Calcutta Review 113: 19–25.
Meyer, E. 1986. Aṅkāḷaparamēcuvari: A Goddess of Tamilnadu, Her Myths and Cult. Stuttgart: Steiner Verlag Wiesbaden GMBH.
Moulisvaran, J. 2007. ‘Nāka Pañcami! Karuṭa Pañcami!’ Tiṉa Maṇi, 17 August 2007.
Nabokov, I. 2000. Religion against the Self: An Ethnography of Tamil Rituals. New York: Oxford University Press.
Panda, S. C. 1986. Naga Cult in Orissa. Delhi: B. R. Publishing Corporation.
Ramanujan, A. K. 1999a. ‘Towards a Counter-System: Women’s Tales.’ In V. Dharwadker (ed.), The Collected Essays of A. K. Ramanujan: 429–47. Delhi: Oxford University Press.
Ramanujan, A. K. 1999b. ‘Two Realms of Kannada Folklore.’ In V. Dharwadker (ed.), The Collected Essays of A. K. Ramanujan: 485–512. Delhi: Oxford University Press.
Sinha, B. C. 1979. Serpent Worship in Ancient India. New Delhi: Books Today.
Sutherland, G. H. 1991. The Disguises of the Demon: The Development of the Yakṣa in Hinduism and Buddhism. Albany, NY: State University of New York Press.
Tewari, L. G. 1991. A Splendor of Worship: Women’s Fasts, Rituals, Stories and Art. Delhi: Manohar.
Thurston, E. 1989 (1906). Ethnographic Notes in Southern India. New Delhi: Asian Educational Services.
— 1912. Omens and Superstitions of Southern India. London: T. Fisher Unwin.
Vogel, J. Ph. 1995 (1926). Indian Serpent-Lore or The Nāgas in Hindu Legend and Art. New Delhi: Asian Educational Services.
Wadley, S. S. 1975. Shakti: Power in the Conceptual Structure of Karimpur Religion. Chicago: The University of Chicago Press.
Whitehead, H. 1999 (1921). The Village Gods of South India. New Delhi: Asian Educational Services.
Younger, P. 1980. ‘A Temple Festival of Mariyamman.’ Journal of the American Academy of Religion 48(4): 493–517. http://dx.doi.org/10.1093/jaarel/XLVIII.4.493