Item Details

Inglorious Bodhisattvas: The Path from Ugra to Vimalakīrti

Issue: Vol 33 No. 2 (2014)

Journal: Religious Studies and Theology

Subject Areas: Religious Studies Buddhist Studies Islamic Studies Biblical Studies

DOI: 10.1558/rsth.v33i2.125

Abstract:

Most early Mahāyāna sūtras glorify vīrya—vigor, or manliness —as the most desirable quality of a bodhisattva. But was this always the case? The purpose of this article is to argue that shifting notions of exemplar masculinity parallel the change from the early Mahāyāna, to mature developments of this Buddhist tradition. To prove my point, I will examine four influential early Mahāyāna sūtras: the Ugrapariprcchā, the Aṣṭasāhasrikā, the Śūraṅgamasamādhisūtra, and the Vimalakīrtinirdeśa, to argue that the bodhisattva-path discourse became gradually more assertive and authoritative. Buddha Śākyamuni’s image lost focus, while bodhisattvas’ attitude towards arhats evolved from respectful submission to open humiliation. By now the bodhisattva transformation was complete, an inglorious coup that marked the Mahāyāna take over.

Author: Cristina Atanasiu

View Original Web Page

References :

Analayo, Venerable. 2010. The Genesis of the Bodhisattva Ideal. Hamburg: Hamburg University Press.
Basham, Arthur, L. 1981. “The Evolution of the Concept of the Bodhisattva.” In The Bodhisattva Doctrine in Buddhism, edited by Leslie S. Kawamura, 19–60. Waterloo, ON: Wilfrid Laurier University Press.
Conze, Edward. trans. 2000. Perfection of Wisdom in Eight Thousand Lines and Its Verse Summary. San Francisco: City of Lights.
Dayal, Har. 1932. The Bodhisattva Doctrine in the Buddhist Sanskrit Literature. Delhi: Motilal Banarsidass.
Drewes, David. 2010. “Early Indian Mahāyāna Buddhism I: Recent scholarship.” Religion Compass 4(2): 55–65. http://dx.doi.org/10.1111/j.1749-8171.2009.00195.x
Egge, James R. 2002. Religious Giving and the Invention of Karma in Theravāda Buddhism. Richmond, Surrey: Curzon.
Guethin, Rupert. 1998. Foundations of Buddhism. Oxford: Oxford University Press.
Guethin, Rupert. trans. 2008. “Apatti Civarasutta.” In Sayings of the Buddha,New Translations from the Pali Nikayas. Oxford: Oxford University Press.
Gombrich, Richard. 2006. TheravādaBuddhism: a Social History from Ancient Benares to Modern Colombo. 2nd rev. ed. London: Routledge.
Gupta, Parmeshwari L., Sarojini Kulahreshtha. 1994. Kuṣāṅashāna Coins and History. New Delhi: K.K. Printworld.
Hamlin, Edward. 1988. “Magical Upaya in the Vimalakīrtinirdeśa-sūtra.” TheJournal of the International Association of Buddhist Studies. 2(1): 89–121.
Harrison, Paul. 1987. “Who Gets to Ride in the Great Vehicle? Self-Image and Identity among the Followers of the Early Mahāyāna.” The Journal of the International Association of Buddhist Studies. 10(1): 67–89.
Harvey, Peter. 2013. An Introduction to Buddhism, Teachings, History and Practices. Second Edition. Cambridge: Cambridge University Press.
Lamotte, Étienne. 1998. “Forward” and “Introduction.” In Śūraṅgamasamādhisūtra, The Concentration of Heroic Progress, i–106. Honolulu: University of Hawai‘i Press.
Lamotte, Étienne, trans. 1998. Śūraṅgamasamādhisūtra, The Concentration of Heroic Progress. Honolulu: University of Hawai‘i Press.
Liu, Xinru. 1990. “A note on Buddhism and urban culture in Kuṣāṇ̣ India.”
Indian Economic Social History Review 27: 351–358. http://dx.doi.org/10.1177/001946469002700306
Nagao, Gadjin, M. 1981. “The Bodhisattva Returns to This World.” In The Bodhisattva Doctrine in Buddhism, edited by Leslie S. Kawamura, 61–80. Waterloo, ON: Wilfrid Laurier University Press.
Nattier, Jan. 2003. A Few Good Men: the Bodhisattva Path According to the Inquiry of Ugra. Honolulu: University of Hawai‘i Press.
Nattier, Jan, trans. 2003. “Inquiry of Ugra.” In A Few Good Men: the Bodhisattva Path According to the Inquiry of Ugra, 205–321. Honolulu: University of Hawai‘i Press.
Radhakrishnan, S. 1975. “Hinduism.” In A Cultural History of India, edited by A. L. Basham, 60–82. Oxford: Claredon.
Robinson, Richard H., Willard L. Johnson, Thanissaro Bhikkhu. 2005. Buddhist
Religions, A Historical Introduction. 5th ed. Belmont, CA: Wadsworth/Thomson.
Schopen, Gregory. 1987. The Inscription on the Kusān-a Image of Amitabha and the Character of the Early Mahāyāna in India. Journal of the International Association of Buddhist Studies 10(2): 99–137.
Thapar, Romila. 1975. “Asokan India and the Gupta Age.” In A Cultural History of India, edited by A. L. Basham, 38–50. Oxford: Claredon.
Thurman, Robert. trans. 1975. The Holy Teaching of Vimalakīrti, A Mahāyāna Scripture. University Park, Pennsylvania: The Pennsylvania State University Press.
Williams, Paul. 2009. Mahāyāna Buddhism, Doctrinal Foundations. London and New York: Routledge.
Williams, Paul. 2000. Buddhist Thought: A Complete Introduction to the Indian Tradition. London and New York: Routledge.