References :

Amritaswarupananda Puri, Swami. 1988. Mata Amritanandamayi: A Biography. Amritapuri: Mata Amritanandamayi Mission Trust.

Babb, Lawrence. 1986. Redemptive Encounters: Three Modern Styles in the Hindu Tradition. Berkeley: University of California Press.

Bailey, Edward. 2009. “Implicit Religion.” In The Oxford Handbook of the Sociology of Religion, edited by Peter B. Clarke, 801–828. Oxford: Oxford University Press.

Barrett, Ron. 2008. Aghor Medicine: Pollution, Death, and Healing in Northern
India. Berkeley: University of California Press.

Beckerlegge, Gwilyn. 2006. Swami Vivekananda’s Legacy of Service: A Study of the Ramakrishna Math and Mission. New Delhi: Oxford University Press.

———. 2007. “Responding to Conflict: A Test of the Limits of Neo-Vedāntic Social Activism in the Ramakrishna Math and Mission?” International Journal of Hindu Studies 11(1): 1–25. https://doi.org/10.1007/s11407-007-9041-9

Bradley, T. 2011. “The Politicisation of Mothering in Hindu Missions. Politics, Religion & Ideology 12(2): 161–177. https://doi.org/10.1080/21567689.2011.591980

Cetina, Karin Knorr. 1997. “Sociality with Objects: Social Relations in Postsocial Knowledge Societies.” Theory, Culture and Society 14(4): 1–30. https://doi.org/10.1177/026327697014004001

Cohen, L. 2012. “The Gay Guru: Fallibility, Unworldliness, and the Scene of
Instruction.” In The Guru in South Asia, edited by J. Copeman and
A. Ikegame, 82–96. London: Routledge.

Copeman, Jacob. 2006. “Cadaver Donation as Ascetic Practice in India.” Social Analysis 50(1): 103–126. https://doi.org/10.3167/015597706780886085

———. 2009. Veins of Devotion: Blood Donation and Religious Experience in North India. New Brunswick, NJ: Rutgers University Press.

Copeman, Jacob and Aya Ikegame. 2012. “Guru Logics.” HAU: Journal of Ethnographic Theory 2(1): 289–336. https://doi.org/10.14318/hau2.1.014

Faubion, J. D. 2010. “From the Ethical to the Themitical (and Back): Groundwork for an Anthropology of Ethics.” In Ordinary Ethics: Anthropology, Language, and Action, edited by M. Lambek, 113–146. New York: Fordham University Press.

Foucault, Michel. 1991. “Governmentality.” In The Foucault Effect: Studies in Governmentality, edited by Colin Gordon and Peter Miller, 11–23. Chicago, IL: University of Chicago Press.

Gupta, Dipankar. 2009. The Caged Phoenix: Can India Fly? New Delhi: Viking.

Hatcher, B.2007. “Bourgeoisie Vedanta: The Colonial Roots of Middle Class Hinduism.” Journal of the American Academy of Religion 75(2): 298–323. https://doi.org/10.1093/jaarel/lfm005

Hejduk, Renata. 2010. “Step into Liquid: Rites, Transcendence and Transgression in the Modern Construction of the Social Sacred.” Culture and Religion 11(3): 277–293. https://doi.org/10.1080/14755610.2010.505476

Ikegame, Aya. 2012. “The Governing Guru: Hindu Mathas in Liberalising India.” In The Guru in South Asia, edited by Copeman, Jacob and Aya Ikegame, 22–43. London: Routledge.

Kasturi, Malvika. 2010. “All Gifting is Sacred.” Indian Economic and Social History Review 47(1): 107–139. https://doi.org/10.1177/001946460904700104

Kanungo, Pralaya. 2012. “Fusing the Ideals of the Math with the Ideology of the Sangh? Vivekananda Kendra, Ecumenical Hinduism and Hindu
Nationalism.” In Public Hinduisms, edited by John Zavos, Pralaya Kanungo, Deepa S. Reddy, Maya Warrier and Raymond Williams, 221–239. London: Sage Publishing.

Kim, Hanna. 2008. “Managing Deterritorialisation, Sustaining Belief: The
Bochasanwasi Shree Akshar Purrushottam Swaminarayan Sanstha as Case Study and Ethnographic Foil.” In New Religions and Globalisation: Empirical, Theoretical and Methodological Perspectives, edited by
G. W. Armin and M. Warburg, 225–243. Aarhus: Aarhus University Press.

Krishnamrita Prana, Swamini. 2007. Torrential Love. Amritapuri: Mata Amritanandamayi Mission Trust.

McKean, L. 1996. Divine Enterprise: Gurus and the Hindu Nationalist Movement. Chicago, IL: University of Chicago Press.

Mehta, R. 2008. “The Missionary Sannyasi and the Burden of the Colonized: The Reluctant Alliance between Religion and Nation in the Writings of Swami Vivekananda (1863–1902).” Comparative Studies of South Asia, Africa and the Middle East 28(2): 310–325. https://doi.org/10.1215/1089201x-2008-008

Pandya, Samta. 2012. “All for Faith: Profiles, Engagement Chronicles, and Perceived Implications of Adherents to Indic Faith-Based
Organizations”. SAGE Open, October-December: 1–17. https://doi.org/10.1177/2158244012463924

Paranjape, Makarand. 2009. “The Third Eye and Two Ways of (Un)knowing: Gnosis, Alternative Modernities, and Postcolonial Futures.” In Postcolonial Philosophy of Religion, edited by P. Bilimoria and A.B. Irvine, 55–67. London: Springer Science+Business Media B.V. https://doi.org/10.1007/978-90-481-2538-8_4

Purnamrita Puri, Swami. 2008. Unforgettable Memories. Amritapuri: Mata Amritanandamayi Mission Trust.

Ramakrishnananda Puri, Swami. 2003. Racing Along the Razer’s Edge: Discourses on Spirituality. Amritapuri: Mata Amritanandamayi Mission Trust.

Ruskin, J. 1986. Unto This Last and Other Essays. London: Penguin Classics.

Saha, S. 2007. “The Movement of Bhakti Along a North-West Axis: Tracing the History of the Pustimarg between the Sixteenth and Nineteenth Centuries.” International Journal of Hindu Studies 11(3): 299–318. https://doi.org/10.1007/s11407-008-9050-3

Shah, Arvind. 2006. “Sects and Hindu Social Structure.” Contributions to Indian Sociology 40(2): 209–248. https://doi.org/10.1177/006996670604000203

Spencer, Jonathan. 2007. Anthropology, Politics and the State: Democracy and Violence in South Asia. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9780511801853

Srinivas, Smriti. 2008. In the Presence of Sai Baba: Body, City and Memory in a Global Religious Movement. London: Leiden Brill. https://doi.org/10.1163/ej.9789004165434.i-403

Stolz, J. 2006. “Salvation Goods and Religious Markets: Integrating Rational Choice and Weberian Perspectives.” Social Compass 53(1): 13–32. https://doi.org/10.1177/0037768606061575

Trust, Mata Amritanandamayi Mission (MAM Trust). 2010a. Cultivating Strength and Vitality: An Address by Sri Mata Amritanandamayi Devi. Amritapuri: Mata Amritanandamayi Mission Trust.

———. 2009. Embracing the World for Peace and Harmony: The Humanitarian
Activities of Sri Mata Amritanandamayi Devi. Amritapuri: Mata Amritanandamayi Mission Trust.

———. 2010b. The Humanitarian Activities of Sri Mata Amritanandamayi Devi. Amritapuri: Mata Amritanandamayi Mission Trust.

Walliss, John. 2007. The Brahmakumaris as a Reflexive Tradition: Responding to Late Modernity. Delhi: Motilal Banarasidass.

Warrier, Maya. 2005. Hindu Selves in a Modern World: Guru Faith in the Mata Amritanandamayi Mission. London: Routledge. https://doi.org/10.4324/9780203462065

——— 2006. “Modernity and its Imbalances: Constructing modern selfhood in the Mata Amritanandamayi Mission.” Religion 36(4): 179–195. https://doi.org/10.1016/j.religion.2006.09.001

———. 2003. “The Seva Ethic and Spirit of Institution Building in the Mata Amritanandamayi Mission.” In Hinduism in Public and Private,
edited by Arthur Copley, 254–289. Delhi: Oxford University Press.