Blain, Jenny
2002 Nine Worlds of Seid-Magic: Ecstasy and Neo-Shamanism in North European Paganism. Routledge, London.
Classen, Constance
2012 The Deepest Sense: A Cultural History of Touch. University of Illinois Press, Champaign.
Coleman, Simon, and Pauline von Hellermann
2013 Multi-sited Ethnography. Taylor & Francis, London.
Dalai Lama
2006 The Universe in a Single Atom: How Science and Spirituality Can Serve Our World. Little and Brown, London.
Damasio, Antonio
1999 The Feeling of What Happens: Body and Emotion in the Making of Consciousness. Harcourt Brace & Company, New York.
d’Aquili, Eugene G., and Andrew B. Newberg
1999 The Mystical Mind: Probing the Biology of Religious Experience. Fortress, Augsburg.
Deacon, Bernard
1934 Malekula: A Vanishing People in the New Hebrides. Routledge and Sons, London.
Desjarlais, Robert
1992 Body and Emotion: The Aesthetics of Illness and Healing in the Nepal Himalayas. University of Pennsylvania Press, Philadelphia.
Elkin, A. P.
1977 [1945] Aboriginal Men of High Degree. University of Queensland Press, St. Lucia.
Greenwood, Susan
2005 The Nature of Magic: An Anthropology of Consciousness. Berg, Oxford.
forthcoming Developing Magical Consciousness: A Theoretical and Practical Guide to Expanding Perception. Routledge, London.
Harrison, Peter
2017 The Territories of Science and Religion. University of Chicago Press, Chicago.
Hazard, Sonia
2013 The Material Turn in the Study of Religion. Religion and Society: Advances in Research 4: 58–78.
Howes, David (ed.)
2005 Empire of the Senses. Berg, Oxford.
Hume, Lynne
1985 Making Lengwasa: A Women’s Pig-Killing Ritual on Maewo (Aurora), Vanuatu. Oceania 55: 272–87. https://doi.org/10.1002/j.1834-4461.1985.tb02093.x
1986 Church and Custom on Maewo, Vanuatu. Oceania 56: 304–313. https://doi.org/10.1002/j.1834-4461.1986.tb02154.x
1997 Witchcraft and Paganism in Australia. Melbourne University Press, Carlton, Victoria.
2002 Ancestral Power: The Dreaming, Consciousness, and Aboriginal Australians. Melbourne University Press, Carlton, Victoria.
2007 Portals: Opening Doorways to Other Realities through the Senses. Berg, Oxford and New York.
2013 The Religious Life of Dress: Global Fashion and Faith. Bloomsbury, London and New York.
2018 ‘Strumpets of the Worst Kind’. Boolarong Press, Brisbane.
Hume, Lynne, and Nevill Drury
2013 The Varieties of Magical Experience. ABC-Clio, Santa Barbara, California.
Hume, Lynne, and Jane Mulcock (eds)
2004 Anthropologists in the Field: Cases in Participant Observation. Columbia University Press, New York.
Husserl, Edmund
1972 [1913] Ideas: General Introduction to Pure Phenomenology. Allen and Unwin, London.
Jackson, Michael
1989 Paths toward a Clearing: Radical Empiricism and Ethnographic Inquiry. Indiana University Press, Bloomington.
James, William
1902 The Varieties of Religious Experience. Viking Penguin, Harmondsworth, UK.
Layard, John
1942 Stone Men of Malekula. Chatto & Windus, London.
Lévy-Bruhl, L.
1952 A Letter to E. E. Evans-Pritchard. British Journal of Sociology 3: 117–23. https://doi.org/10.2307/587489
Lewis-Williams, David
2002 The Mind in the Cave: Consciousness and the Origins of Art. Thames & Hudson, London.
Marcus, George E.
1995 Ethnography in/of the World System: The Emergence of Multi-sited Ethnography. Annual Review of Anthropology 24: 95–117. https://doi.org/10.1146/annurev.an.24.100195.000523
Myerhoff, Barbara, and Jay Ruby (eds)
1982 The Cracked Mirror: Reflexive Perspectives in Anthropology. University of Pennsylvania Press, Philadelphia.
Myers, Natasha
2015 Rendering Life Molecular: Models, Modelers, and Excitable Matter. Duke University Press, Durham, NC and London.
Newberg, Andrew, Eugene G. d’Aquili and Vince Rause
2002 Why God Won’t Go Away: Brain Science and the Biology of Belief. Ballantine Books, New York.
Noll, Richard
1985 Mental Imagery Cultivation as a Cultural Phenomenon: The Role of Visions in Shamanism. Current Anthropology 26(4): 443–61. https://doi.org/10.1086/203305
Roth, P. A.
1987 Meaning and Method in the Social Sciences: A Case for Methodological Pluralism. Cornell University Press, Ithaca, NY.
Sacks, Jonathan
2011 The Great Partnership: Science, Religion, and the Search for Meaning. Hodder & Stoughton, London.
Smart, Ninian
1983 Worldviews: Cross-cultural Explorations of Human Beliefs. Charles Scribner’s Sons, New York.
Stephen, Michele
1995 Aiaisa’s Gifts: A Study of Magic and the Self. University of California Press, Berkeley.
St John, Graham
2016 The DMT Gland: The Pineal, the Spirit Molecule, and Popular Culture. International Journal for the Study of New Religions 7(2): 153–74. https://doi.org/10.1558/ijsnr.v7i2.31949
Stoller, Paul
1997 Sensuous Scholarship. University of Pennsylvania Press, Philadelphia.
2008 The Power of the Between: An Anthropological Odyssey. University of Chicago Press, Chicago.
Stoller, Paul, and C. Olkes
1987 In Sorcery’s Shadow. University of Chicago Press, Chicago.
Strassman, Rick M. D.
2001 DMT: The Spirit Molecule. Park Street Press, Rochester, VT.
Turner, David H.
1997 After Life before Genesis: Accessing the Eternal through Australian Aboriginal Music. Peter Lang, New York.
2002 The Spirit Lives: A Personal Journey from Loss to Understanding through Religious Experience. Peter Lang, New York.
Turner, Edith
1993 The Reality of Spirits: A Tabooed or Permitted Field of Study? Anthropology of Consciousness 4(1): 9–13. https://doi.org/10.1525/ac.1993.4.1.9
Young, David, and Jean-Guy Goulet (eds)
1994 Being Changed by Cross-Cultural Encounters. Broadview Press, Peterborough, Ontario.