| Section |
Title |
Author |
Published |
| Articles
|
|
Response to Dominique Beth Wilson |
Michael York |
Nov 10, 2011 |
|
The Birth of Counterjihadist Terrorism: Reflections on some Unspoken Dimensions of 22/7 |
Egil Asprem |
Nov 9, 2011 |
|
Pagan Saxon Resistance to Charlemagne’s Mission: ‘Indigenous’ Religion and ‘World’ Religion in the Early Middle Ages |
Carole Cusack |
Nov 9, 2011 |
|
Contemporary Paganism, Utopian Reading Communities, and Sacred Nonmonogamy: The Religious Impact of Heinlein's and Starhawk’s Fiction |
Christine Hoff Kraemer |
Dec 21, 2011 |
|
John Michell, Radical Traditionalism and the Emerging Politics of the Pagan New Right |
Amy Hale |
Jan 28, 2012 |
| Opinion Piece
|
|
Researching the Past is a Foreign Country: Cognitive Dissonance as a Response by Practitioner Pagans to Academic Research on the History of Pagan Religions |
Caroline Jane Tully |
Jan 27, 2012 |
| Book Reviews
|
|
Book Review: Kerriann Godwin, ed., The Museum of Witchcraft: A Magical History (Boscastle, Cornwall: The Occult Art Company, 2011), 142 pp., £34.00 (hardcover). |
Ethan Doyle White |
Jan 27, 2012 |
|
Book Review: Lee Gilmore, Theater in a Crowded Fire: Ritual and Spirituality at Burning Man (Berkeley: University of California Press, 2010), 238 pp., (+ dvd) $24.95 (paperback). |
Jason Lawton Winslade |
Nov 11, 2011 |