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The Limits of Discursive Interpretation

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Ṣadr al-Dīn Qūnawī (d. 1274) is arguably the most important thinker of the generation following the main founders of medieval philosophy—al-Fārābī, Ibn Sīnā, Ibn ʿArabī, and Suhravardī—and before Mullā Ṣadrā. Yet, almost nothing of his writings has been translated into English. This is the first annotated translation of his present magnum opus, Iʿjāz al-bayān. In this influential work he explores speech (divine and human) as the unfolding relationality of knowing and being. The Translator’s introduction and notes shed a detailed light on the linguistic sources of Qūnawī’s lexicon. The introduction also summarizes the key ideas of the book and explains their significance to philosophy.

In part one Qūnawī argues that the failure of theoretical proofs to establish the reality of a thing does not itself disprove that reality. He elucidates the canons of thinking in relation to ‘tasting’ (experience) and the question of the ‘realities of things’ where knowing and being unfold dynamically from their ‘root’ in divine hiddenness and manifestation. He goes on to detail the concepts and the rules of relational subordination that govern these realities according to rootedness and mutual distinctions.

Many of Qūnawī’s tools are derived from linguistics, which the translator brings to bear on Qūnawī’s work for the first time. They enable Qūnawī to transform the narrow sense in which Ibn Sīnā declared man incapable of grasping the realities of things. According to Qūnawī, in the end, without a proper understanding of rootedness as the source of the realities’ mutual distinctions, thinking remains relational, unequal to the thinking subject’s goal of self-realization and incapable of fully rendering the real (not to be confused with empirical facticity) without folding back on itself.

In Part Two Qūnawī details the semiology by which, not only the contents of the Qur’ān but, primarily the ontological dimensions of God’s speech are disclosed as the veiling and unveiling, exteriorization and interiorization of being.

Published: Sep 10, 2024

Series


Section Chapter Authors
Preliminaries
Preface Anthony Shaker
Translator's Introduction Anthony Shaker
The Limits of Discursive Interpretation: Introduction
Prologue Ṣadr al-Dīn Qūnawī
1. The Promised Introduction Ṣadr al-Dīn Qūnawī
2. Instalment Ṣadr al-Dīn Qūnawī
3. Instalment from This Root Ṣadr al-Dīn Qūnawī
4. Instalment from This Root Ṣadr al-Dīn Qūnawī
5. Instalment Ṣadr al-Dīn Qūnawī
6. Instalment from This Root Ṣadr al-Dīn Qūnawī
7. Instalment from This Root Ṣadr al-Dīn Qūnawī
8. A Universal Fundament I Ṣadr al-Dīn Qūnawī
9. A Universal Fundament II Ṣadr al-Dīn Qūnawī
10. A Universal Fundament III Ṣadr al-Dīn Qūnawī
11. Door Ṣadr al-Dīn Qūnawī
The Limits of Discursive Interpretation: Exegesis
12. An Elaboration of What His Word by Group: ‘Bismillāh al-raḥmān al-raḥīm’ Ṣadr al-Dīn Qūnawī
13. Door: First Subdivision to 'Praise be to God, Lord of the worlds [of creation]' Ṣadr al-Dīn Qūnawī
14. Instalment from This Root Ṣadr al-Dīn Qūnawī
15. Instalment from This Root Ṣadr al-Dīn Qūnawī
16. Instalment from This Root Ṣadr al-Dīn Qūnawī
17. Completion Ṣadr al-Dīn Qūnawī
18. Section Ṣadr al-Dīn Qūnawī
19. Voice of the Junction of This Subdivision and Its Closure Ṣadr al-Dīn Qūnawī
20. Instalment Ṣadr al-Dīn Qūnawī
21. Opening of the Second Subdivision: His Pronouncement of ‘Thee do we worship and from Thee we seek help’ (Q. 1.5) Ṣadr al-Dīn Qūnawī
22. Instalment Ṣadr al-Dīn Qūnawī
23. Instalment Ṣadr al-Dīn Qūnawī
24. Instalment Ṣadr al-Dīn Qūnawī
25. Instalment from This Root Ṣadr al-Dīn Qūnawī
26. The Opening of the Third Subdivision of the Principal of the Book Ṣadr al-Dīn Qūnawī
27. Instalment from this Root Ṣadr al-Dīn Qūnawī
28. Section Concerning the Instalment Ṣadr al-Dīn Qūnawī
29. Instalment Ṣadr al-Dīn Qūnawī
30. Instalment Ṣadr al-Dīn Qūnawī
31. Instalment from the Preceding Ṣadr al-Dīn Qūnawī
32. Instalment Ṣadr al-Dīn Qūnawī
33. Section Ṣadr al-Dīn Qūnawī
34. Conclusion and Comprehensive Guidance Ṣadr al-Dīn Qūnawī
35. Section on the 'Guidance' Promised Ṣadr al-Dīn Qūnawī
36. Completion of the Discussion on this Sign-verse According to Requirement of the Antecedent Promise Ṣadr al-Dīn Qūnawī
37. Instalment in the Voice of Limit and Dawning Ṣadr al-Dīn Qūnawī
38. Instalment from the Preceding Ṣadr al-Dīn Qūnawī
39. Instalment on His Pronouncement of ‘or those who stray' Ṣadr al-Dīn Qūnawī
41. Another Instalment Ṣadr al-Dīn Qūnawī
42. An Instalment Higher and More August That Uncovers More of the Secret by Branch and Root Ṣadr al-Dīn Qūnawī
43. Climbing Down to the Intelligences, a Familiarisation and an Elucidation of an Equivocation with a Precious Similitude Ṣadr al-Dīn Qūnawī
44. Section Ṣadr al-Dīn Qūnawī
45. Instalment from [the Preceding] in the Voice of Junction of the Junction Ṣadr al-Dīn Qūnawī
46. Instalment in an Instalment Containing a Modicum of the Canonical, Radicate and Qurʾānic Secrets Ṣadr al-Dīn Qūnawī
47. Instalment on the Junctions of Ordinances, Consonantly with the Book's Conclusion Ṣadr al-Dīn Qūnawī
48. Instalment Ṣadr al-Dīn Qūnawī
49. The Closing Extolment Ṣadr al-Dīn Qūnawī
End Matter
Endnotes Anthony Shaker
Sources Anthony Shaker
Index Anthony Shaker